Job's Interaction with God

So I wanted to write something really good and deep, because it’s been a while since I’ve really written anything, but I decided that I can’t say what I want to say any better than the Maker Himself has said.

To give a little context, Job was a well-known man in his city, had a large family and numerous assets, and then lost it all because God spoke of him to Satan. God said, “Have you considered My servant Job, that there is not like him on the earth, a blameless and upright man, one who fears God and shuns evil?” Satan responded by saying that God had protected Job, and if He removed His protection, Job would curse God. God then allowed Satan to afflict Job.

Job never cursed God, but he did question (raise accusations against) Him and request his own death. After Job’s friends attempted to counsel him, God answered Job out of a storm (whirlwind) and said the following (and oh, so much more!):

Job 38:3 Now prepare yourself like a man; I will question you, and you shall answer Me.

Job 38:4, 6, 12, 16, and 18 Where were you when I laid the foundations of the earth? Tell Me, if you have understanding. To what were its foundations fastened? Or who laid its cornerstone, Have you commanded the morning since your days began, and caused the dawn to know its place, Have you entered the springs of the sea? Or have you walked in search of the depths? Have you comprehended the breadth of the earth? Tell Me, if you know all this.

Job 38:31, 33, 36–38 Can you bind the cluster of the Pleiades, or loose the belt of Orion? Do you know the ordinances of the heavens? Can you set their dominion over the earth? Who has put wisdom in the mind? Or who has given understanding to the heart? Who can number the clouds by wisdom? Or who can pour out the bottles of heaven, when the dust hardens in clumps, and the clods cling together?

Oh, if I could quote the rest, and chapter 39 too! God mentions His love for and control over the lion and her cubs, the raven and her young, the mountains, the goats, the deer, the bear and her young, the wild donkeys, the wild ox, the ostrich, the stork, the horse and rider, the locust, the hawk, and the eagle and its young.

Job 40:2 Shall the one who contends with the Almighty correct Him? He who rebukes God, let him answer it.”

Job answered that he was guilty as charged: he should not have found fault with God, insisted on his own understanding, thought God unjust.

God continued in Job’s silence:

Job 40:9 Have you an arm like God? Or can you thunder with a voice like His?

Then in 40:15–24, God talks about the behemoth (possibly an elephant or hippo, but definitely and strong and extraordinary beast). In 41:1–34, God talks about the leviathan, a mighty beast that could easily overwhelm man but was no match for Himself.

Job answered, “I know that you can do everything, and that no purpose of Yours can be withheld from You” (42:2). “I have heard of You by the hearing of the ear, but now my eye sees You” (42:5).

Not only does God ask this all of Job, the way He asks the questions implies that He Himself has done all these things!

HE IS

I’ve been reading through the book of Mark lately. I’m ashamed to admit that I’ve never noticed Mark’s tone throughout this book. Everything is so quick. Most new paragraphs or stories start with “Then,” “How,” “Immediately,” “When,” “So they went,” “Now,” “And,” etc. The story moves along so well, and while these aren’t necessarily transitional phrases, they bond the whole book together. Mark wrote to Gentiles, so that also gives his writing a different tone—they were welcome, they could believe the Messiah of the Jews and be saved.

I am not ashamed to admit that I am learning more as I read through this and am picking up on this I may not have connected before. For instance, Mark highlights many of Jesus’ healing miracles. After nearly all of them, Jesus tells the one healed not to tell anyone what he had done and who He was. (See 1:34, 43; 3:13; 5:34; 7:36; 8:26, 30; 9:9; and 11:33.)

His fame, however, spread, and He had to stay basically in hiding for a time because He was being pursued by so many. (See 1:28, 35, 45; 2:13; 3:7; 6:32; 7:24; 8:9–10, 13, 30; 14:32.)

And then, the climax. When directly questioned by the high priest, He answered clearly. “Are you the Christ, the Son of the Blessed?” Jesus said, “I am.” Short. Sweet. TRUE. And the high priest accused Him of blasphemy.

Jesus continues His silence during the beatings and mockings, although He had the power to call on the angels to save Him. But as He had said, He must endure to fulfill the prophecy. After another direct question, this time from Pilate, “Are You the King of the Jews?” Jesus answers, “It is as you say.” Again, the truth. And it led, ultimately, to His death on the cross.

If He had remained silent, they may not have killed Him. Yes, men testified against Him, but their testimonies did not agree. Yet He told the truth and paid the price of death.

The amazing thing is that He paid that price for you and me, if only we believe who He says He is and obey His commands. He loves His children and wants to have a personal relationship with those who trust Him. John 3:16 says, “For God so loved the world that He gave His only begotten Son, that whosoever believes in Him should not perish but have everlasting life.” But don’t stop there. James 2:19–20 warns and encourages: “You believe that there is one God. You do well. Even the demons believe—and tremble! But do you want to know, O foolish man, that faith without works is dead?” Note here, however, that “James is not contrasting two methods of salvations (faith versus works). Instead, he contrasts two kinds of faith: living faith that saves and dead faith that does not.” (John MacArthur, the MacArthur Study Bible, NKJV)

I am continually amazed at how, through numerous writers and hundreds of years, the 66 books of the Bible tie together through the Spirit’s work in the writers. As I said, I am not ashamed to say I am still learning as I read and grow. In everything I do, I’ve found that the more you think you know, the more you realize you have so much more to learn.

Isaiah 40:28–31 Have you not known? Have you not heard? The everlasting God, the LORD, the Creator of the ends of the earth, neither faints nor is weary. His understanding is unsearchable. He gives power to the weak, and to those who have no might He increases strength. Even the youths shall faint and be weary, and the young men shall utterly fall, but those who wait on the LORD shall renew their strength; they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.

One of Whom the World is Not Worthy?

Am I one of whom the world is not worthy? Have you ever looked really closely at the men (and women) in9 the hall of faith in Hebrews 11? Many of these people were never recognized for the tasks that they performed. They showed faith. The only way they could have done what they did was through faith.

Take Gideon, for example. The Midianites had a huge, frightening army. Gideon had next to no one, but he had God on his side.

David had five stones and a sling shot to fight against Goliath. David should have been crushed. But he knew God was on his side—he hit Goliath with the first stone and finished by cutting off his head.

1 Samuel 17:37, 45–47

Moreover David said, “The LORD, who delivered me from the paw of the lion and from the paw of the bear, He will deliver me from the hand of this Philistine.”

Then David said to the Philistine, “You come to me with a sword, with a spear, and with a javelin. But I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have defied. This day the LORD will deliver you into my hand, and I will strike you and take your head from you. And this day I will give the carcasses of the camp of the Philistines to the birds of the air and the wild beasts of the earth, that all the earth may know that there is a God in Israel. Then all this assembly shall know that the LORD does not save with sword and spear; for the battle is the LORD’s, and He will give you into our hands.”

But what about the saints in the hall of faith who ended up like Goliath because of their obedience to God. They were tempted, imprisoned, wandering, mocked, scourged, tortured, stoned, slain, destitute, afflicted, slain, sawn in two. And they obtained a good testimony through faith.

Would I be willing to endure those struggles to bring glory to my God and Savior Jesus Christ?

Hebrews 11:32–40

And what more shall I say? For the time would fail me to tell of Gideon and Barak and Samson and Jephthah, also of David and Samuel and the prophets: who through faith subdued kingdoms, worked righteousness, obtained promises, stopped the mouths of lions, 34 quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in battle, turned to flight the armies of the aliens. Women received their dead raised to life again.

Others were tortured, not accepting deliverance, that they might obtain a better resurrection. Still others had trial of mockings and scourgings, yes, and of chains and imprisonment. They were stoned, they were sawn in two, were tempted, were slain with the sword. They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented—of whom the world was not worthy. They wandered in deserts and mountains, in dens and caves of the earth.

And all these, having obtained a good testimony through faith, did not receive the promise, God having provided something better for us, that they should not be made perfect apart from us.

Black and White Vs. Gray

As I return home from visiting my sister, I have time to reflect on my life as it is now. The most important things in my life are that Christ as my Savior and redeemer and my relationship with Him. But I wonder if others see what I say is true, or if I am doing what I do for the right reasons. Am I putting aside myself for the eternal situation of others and for the glory of Christ? Or am I as the Pharisees, doing what I do only out of legalistic beliefs? Or am I as I should be, doing what I do out of obedience and a desire to please God?

As my sister and brother-in-law were describing their and their friends’ involvement in their church, it became more obvious (although I’ve been thinking about this a lot over the last few weeks) to me the different between my friends in Oshkosh and those I’m getting to know here.

In Oshkosh, all my friends were involved in the church somehow, and most with the youth: youth pastor (and elder, among other responsibilities), junior high youth leaders, high school youth leaders, Sunday school teachers, nursery workers, sound booth workers, to name a few. In Nashville, one that I know of co-teaches a Sunday school class. (One major difference that may or may not be related: Oshkosh church—200–300 attendees; Nashville church—3,000 attendees.)

I have noticed in my recent moths of babysitting how much young kids look up to and imitate those they are around. I’m convinced that my friends in Oshkosh realized this, and although not necessarily required as black or white in the Bible, portrayed higher standards than most other recent college graduates around the area may have. For instance, on New Year’s Eve 2006, the college group opted for a lock-in at the church, but only after all from the church who wanted to came out to play games that the college group organized.

The college and careers group at my Nashville church decided that it would be fun during our recent weekend excursion around TN to take a trip to a bar and grill for a steak and a cold beer.

Now, lest you misunderstand, I’m not saying that anything is good or bad with either approach. But it is plainly obvious the difference between the two, the influence of one group over the youth in the church, the black-and white stand versus the gray stand.

Robin and Jason brought this to mind when I visited them. While I am still in the same country after my recent move, I have still had to deal with some culture shock. Many in Nashville (I make generalizations knowing that they do not apply to everyone, but merely to state what I’ve observed) decide what is right or wrong based on feelings and personal interpretations, while those in Sheboygan and Oshkosh (at least those with whom I’ve had close contact) decide one way or the other and stand by their decisions, even if they are wrong. If I didn’t know this is where I am supposed to be, and to whom I should be spreading the truth of hell, God’s grace, and eternal life, I may not enjoy living here so much. If I had not decided at an early age where I would set certain boundaries, I may have been tempted to abandon them. But it is only through God’s grace and abounding mercy that I strive to honor and please Him in all I do.

My Mission Field

My mission field is changing, I’ve noticed recently. I’ve now been in Nashville for nine months, the longest I’ve been in any one place (with college and summers in the mix) for the last six years. And, unlike when I was in Oshkosh, I don’t feel the call to move. Rather, I feel called to minister, to be a light, to my small but growing circle.

Biking around here is amazing—the scenery is breathtaking, the weather incredible. I recently wondered, out loud, if non-riders appreciate God’s creation as much as we do. I was shocked at the response from my riding partner at the time. Paraphrased, he said, “I don’t go to church much, but sometimes my wife and I will watch those preachers on TV. Some of them are so big I think they should get out here and ride. They cover it up with big expensive suits, but they still look big, and you could fit three men in the material used for those suits.

“Oh, God,” I prayed, “he’s so lost. And look at the image of You some of these ‘Christian’ preachers are portraying. This is the only image of You he’s seeing now; help me to show You through me in all I do and say.” Thankfully, God is so able and adequate, especially when I question my ability or keep my mouth shut. How do I know but that I have come to this position for such a time as this? (Esther 4:14)

A Name Better Than...

Isaiah 56:4-5 For this is what the Lord says: "To the eunuchs who keep my Sabbaths, who choose what pleases Me and hold fast to My covenant – to them I will give within My temple and its walls a memorial and a name better than sons and daughters; I will give them an everlasting name that will not be cut off."

A Name Better Than Sons and Daughters

Was it Shakespeare who asked, “What’s in a name?” There’s something about hearing people, especially friends, say your name. It defines you; it sets you apart from others around you. But there are other words that might describe you, too. For me, I’d use words like athletic, loyal, determined, competitive. One word that rarely appears in descriptive lists such as above is daughter. There is no doubt, however, that each of us is someone’s son or daughter. To me falls the privilege of calling myself the daughter of Cliff and Bobbi Acheson.

I can thank only God alone that what He has joined together (in the marriage of my parents), no man has torn apart (Matthew 19:6b).

I love my parents. As far as I know, they have raised all three of us girls by the commands of the Bible. I have tried to follow their godly example. My dad studies the Scriptures daily, a trait that I admire and have tried to mirror—not just because he is doing it, but because I have seen the impact of this discipline in his life. My mom loves serving others. I remember her making meals for families in our church. More recently, she came to visit me and basically cleaned and set up my whole apartment. I can’t imagine loving my parents more, or them loving me more.

How is it possible, then, that my parents are only an example? Not just an example of how I should be when I have kids of my own, or other kids now whose lives I impact (I consider those I baby sit my kids). But my parents are also an example of how my Father in heaven loves me and cares for me. My parents don’t necessarily know everything I do, where I go, or who my friends are. Not because I hide it from then, but because it is hard to communicate all that in just a weekly phone call or infrequent visits. How much more real, then, is it to understand that God knows every sparrow that falls and every hair on my head! (Luke 12:6-7)

And I am His daughter! What a name! And what a responsibility. As much as I represent the Achesons, I represent God infinitely more. How important is it for more me, then, to know and act on the fact that my body is the temple of the Holy Spirit! (1 Corinthians 6:19) And how incomprehensible, then, to see that God will give me a name better than daughter. In this world, I cannot imagine a better name.

Let No Unwholesome Word...

Exodus 20:7 “You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes His name in vain.”

What should our reaction as Christians be when people use the Lord’s name in vain? I often don’t expect it, so when I hear it, it surprises me and grates on my nerves. But I don’t know how to react. Do I tell those people that it bothers me? Do I say, “That’s my Lord”? Do I ask if they’d like me to use their name in that way? What if they say no?

I don’t feel like I should just do nothing, but I don’t know how to react quickly, and by the time I think about a reaction, the conversation has moved along.

In other cases, regarding other words, someone may say, “Language.” Is that an acceptable response to this as well? My guess would be that no one would know what I was referring to when/if I said that.

How can I be a light without putting people off (in fact, should I be worried about putting people off when I’m standing up for my Lord?)? I’ve tried to answer, “Yes, He is good,” when people say, “Good Lord!” I think they often don’t realize what they are saying. But I want to do something. I want to be a light and share the truth when them. I don’t want to keep the truth and hope to myself!

It’s amazing to read about the transcribers of old, who had to perform a ritual prior to writing God’s name. If interrupted while writing, they would not react until they were done writing. What respect. And God deserves it all!

John MacArthur has said the following:

To fail to perform an oath in which His name had been legitimately uttered was to call
into question His existence, since the guilty party evidently had no further thought of the God whose name he had used to improve his integrity. … To use God’s name is such a way as to bring disrepute upon His character or deeds was to irreverently misuse His name. … For the believer…, the use of the name of God is not a needed verification of his intention and trustworthiness since his life is to exhibit truth on all occasions, with his “yes” meaning “yes” and his “no” meaning “no.”

Ephesians 4:29 Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers.

While this addresses my words as a believer, it also brings in those hearing my words. Therefore, I can’t just not say anything, but I must say something to spread the gospel—to exhibit God’s love, mercy, wrath, and grace for the hearers.

Ephesians 4:32 And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you.

John MacArthur has also said this:

Foul language of any sort should never pass a Christian’s lips, because it is totally out of character with his new life in Christ. … The Christian’s speech should be instructive, encouraging, uplifting, and suited for the moment.

Proverbs 15:23 A man has joy by the answer of his mouth, and a word spoken in due season, how good it is!

Proverbs 24:26 He who gives a right answer kisses the lips.

Proverbs 25:11 A word fitly spoken is like apples of gold in settings of silver.

(These are just a few references to words and their importance that can be found in Proverbs; it is full of admonitions regarding speech!)